Sehingga apabila mereka melakukan perjalanan semalam suntuk, mereka tidak mau tidur di waktu tersebut hingga terbit matahari. Mereka melakukan demikian karena waktu pagi adalah waktu terbukanya pintu rizki dan datangnya barokah (banyak kebaikan).” (Madarijus Salikin, 1/459, Maktabah Syamilah).
Di antara bahaya tidur pagi adalah :
1. Tidak sesuai dengan petunjuk Al Qur’an dan As Sunnah.
2. Bukan termasuk akhlak dan kebiasaan para salafush sholih (generasi terbaik umat ini), bahkan merupakan perbuatan yang dibenci.
3. Tidak mendapatkan barokah di dalam waktu dan amalannya.
4. Menyebabkan malas dan tidak bersemangat di sisa harinya. Maksud dari hal ini dapat dilihat dari perkataan Ibnul Qayyim. Beliau rahimahullah berkata, “Pagi hari bagi seseorang itu seperti waktu muda dan akhir harinya seperti waktu tuanya.” (Miftah Daris Sa’adah, 2/216). Amalan seseorang di waktu muda berpengaruh terhadap amalannya di waktu tua. Jadi jika seseorang di awal pagi sudah malas-malasan dengan sering tidur, maka di sore harinya dia juga akan malas-malasan pula.
5. Menghambat datangnya rizki. Ibnul Qayyim berkata, “Empat hal yang menghambat datangnya rizki adalah [1] tidur di waktu pagi, [2] sedikit sholat, [3] malas-malasan dan [4] berkhianat.” (Zaadul Ma’ad, 4/378).
6. Menyebabkan berbagai penyakit badan, di antaranya adalah melemahkan syahwat. (Zaadul Ma’ad, 4/222).
So when they travel night, they don't want to sleep in the time until sunrise. They do so because the morning is the time of opening of the door and the advent of blessed rizki (a lot of good). " (Madarijus Salikin, 1/459, Maktabah Syamilah).
Among the dangers of sleeping in the morning are: 1. does not comply with the instructions of the Qur'an and Sunnah.
2. not including the morals and customs of the Shaykh salafush (best of breed), even an act of abomination.
3. do not get blessed within the time and in sharee'ah.
4. Cause lazy and not excited in the rest of the day. The intent of this can be seen from the words of Ibn Al-Qayyim. He is Allaah said, "the morning for someone as young and end time day as his old time." (Miftah Daris Sa'adah, 2/216). The practice of a person at the time of the young to the old time in sharee'ah. So if someone is in the early morning already lazy-beds with frequent malasan, then in the afternoon, he will also be lazy-malasan anyway.
5. Obstruct the arrival of rizki. Ibn Al-Qayyim said, "four things that impede the arrival of rizki is [1] sleep in the morning, a little prayer [2], [3] and the malasan-lazy [4] treason." (Zaadul Ma'ad, 4/378).
6. the Causes of various diseases of the body, which is the enervating desire. (Zaadul Ma'ad, 4/222). (Translated by Bing)
Among the dangers of sleeping in the morning are: 1. does not comply with the instructions of the Qur'an and Sunnah.
2. not including the morals and customs of the Shaykh salafush (best of breed), even an act of abomination.
3. do not get blessed within the time and in sharee'ah.
4. Cause lazy and not excited in the rest of the day. The intent of this can be seen from the words of Ibn Al-Qayyim. He is Allaah said, "the morning for someone as young and end time day as his old time." (Miftah Daris Sa'adah, 2/216). The practice of a person at the time of the young to the old time in sharee'ah. So if someone is in the early morning already lazy-beds with frequent malasan, then in the afternoon, he will also be lazy-malasan anyway.
5. Obstruct the arrival of rizki. Ibn Al-Qayyim said, "four things that impede the arrival of rizki is [1] sleep in the morning, a little prayer [2], [3] and the malasan-lazy [4] treason." (Zaadul Ma'ad, 4/378).
6. the Causes of various diseases of the body, which is the enervating desire. (Zaadul Ma'ad, 4/222). (Translated by Bing)
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